Dadani cha atmapurnatam. Fulfilling oneself while giving is Yajna. Karmani cha Yajnadhipati. Karma is the master of sacrifice. Agnirvi Yajnasahaya: With the help of Agni Yajna. Devanam Tustaya yajna. The gods are satisfied with the sacrifice. Yajnaat Anna Samutpanna. Food is produced by sacrifice. We hear all these words about sacrifices and sacrifices. Some of it I believe to be projective and futile. ? That is, all our knowledge about sacrifices is not correct? ? Yajna is the name of fulfilling oneself while giving. But if that gift is pompous and outward, self-glorifying, then that gift remains for what action? I understand karma in the sense of sacrifice. Karma which is for the betterment of you and all concerned, which does not cause suffering to others, is the best of yagnas. But my doubt, whether the gods can be appeased by sacrifice! ? Why? This is the hymn to the gods in the shrine? Barley and havya are offered to them! ? Do they accept it? How does this Havaya, Soma, meat reach them? How do they get all this? ? Agni carry their fate away! ? Does any object thrown into the fire remain the same as before? Barley, meat that is thrown into the fire, it gets burnt, but in what way is it sent to the gods? Madhu was worried by the words of Taruni Vidushi Pusha. What he is saying is not true. But all sacrifices are only external actions? That lofty fire altar, that rites sitting near the triangular fire sign, busy eating together at the end of today's action, but all this only for some external purpose? Where is the soul here? What is its purpose? There is a lack of game for some time. Rainfall is delayed. To define the future duty of a people who are gradually facing existential crisis, the young Bavruvarna has to face a truth of the present time. With the progress of human civilization, who knows how old is the tradition of this decay of nature, which is gradually being polluted by human behavior! An intensive search for a quick solution to the impending disaster brings him face to face with another hidden truth. The lifeblood of the entire Aryan civilization, including Yaryavarta, has blocked the water source of the river Saraswati, who is an illusionist. Mahanav Indra knows the only way out of this crisis. But he is absent from Aryavarta for a long time. With Maghavan's help, Bavruvarna started his journey through the inaccessible glaciers to the land of Maghavan. In the intense light of his journey, the inseparable bonds of nature, people, rivers and stars emerge. Taking place in the context of the ancient Vedic civilization, this narrative is intertwined with the stream of pain of the extinct river civilization, the stories, anecdotes, discoveries of human civilization, which are equally relevant even today.